死死生论

    死生乃人之大事也，不可与之而怒，与之而怜，偏生几分离愁。
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    故死生之事乃情感、人伦之交融也。
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    人喜好谈论世之万物，保有悠游玩哉之趣味，惟对乎死所不敢轻视。
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    死亡意味生命之终结，己之肉体和精神生命已然而逝。
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    而生命来于何处？而又归于何方？此为无解之问题也。
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    或多或少之人所猜想？却难以解答，用其短暂之一生，领会一些或重或无意义之事，与夫难言哉!
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    生亦何欢？死亦何苦？
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    此为哲人常思之问题。然人皆有生死之日，只是时间早晚之事，强来而不得，强去亦不得，为天命也。
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    时间为何而来？生命为何而来？
第HBpLMlpWzv34MrL0DZx一HBpLMlpWzv34MrL0DZx看HBpLMlpWzv34MrL0DZx看HBpLMlpWzv34MrL0DZxdHBpLMlpWzv34MrL0DZx1HBpLMlpWzv34MrL0DZxkHBpLMlpWzv34MrL0DZxkHBpLMlpWzv34MrL0DZxaHBpLMlpWzv34MrL0DZxnHBpLMlpWzv34MrL0DZx.HBpLMlpWzv34MrL0DZxcHBpLMlpWzv34MrL0DZxoHBpLMlpWzv34MrL0DZxm”（style="display:none
    时间之匆匆，人世如流水，此为伤情之所源，亦随时间之渐长而越有其感也。
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    “年华逝水花渐泪，人世如梦几番秋。晓看天边晚霞处，人生再无少年头。”皆为悲欢之论调，犹为世人所叹。
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    时常在想，死之事为之所难。然世上之人，却有自杀以谢世者，令有人所笑，或哀其不惜，或举名而使其天下而闻名。
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    而死者或知，或不知，再难有往昔时，只是偏增世间几段笑闻。
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    故有人而生怜心，以些许之文字，寄往离人。
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    但死之难，死之易，却不是仅仅几句言语所能排解而已。
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    昨日有新闻一则，而正是如此!
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    为何而死？
第2XXoIg8sJ9xzNSFN8n一2XXoIg8sJ9xzNSFN8n看2XXoIg8sJ9xzNSFN8n看2XXoIg8sJ9xzNSFN8nd2XXoIg8sJ9xzNSFN8n12XXoIg8sJ9xzNSFN8nk2XXoIg8sJ9xzNSFN8nk2XXoIg8sJ9xzNSFN8na2XXoIg8sJ9xzNSFN8nn2XXoIg8sJ9xzNSFN8n.2XXoIg8sJ9xzNSFN8nc2XXoIg8sJ9xzNSFN8no2XXoIg8sJ9xzNSFN8nm”（style="display:none
    死之易，令亲者痛欲半生，或摧毁其家庭，或添增之人命，此为自杀者所未想之事。
第jjCMDszKXxuWC一jjCMDszKXxuWC看jjCMDszKXxuWC看jjCMDszKXxuWCdjjCMDszKXxuWC1jjCMDszKXxuWCkjjCMDszKXxuWCkjjCMDszKXxuWCajjCMDszKXxuWCnjjCMDszKXxuWC.jjCMDszKXxuWCcjjCMDszKXxuWCojjCMDszKXxuWCm”（style="display:none
    而自杀之士，陷自我伤心之情态，登高楼而下，可有后悔？可有痛苦？
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    人之生也艰难，人之死却虽易。死者固然痛苦，而亲友如何度过未来之岁月？此为愚蠢之为，受人所齿冷，情理之中也。
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    然不得不否认，死对其他人或有真正之解脱，此为他人之人生，余而不敢有所言。
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    但生命之可贵，大多数人皆知其理。
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    试问帝王者常有修仙寻道之事，亦有服药以求长生之意。为何？
第dX7aBm0cAPNBwP9zhk一dX7aBm0cAPNBwP9zhk看dX7aBm0cAPNBwP9zhk看dX7aBm0cAPNBwP9zhkddX7aBm0cAPNBwP9zhk1dX7aBm0cAPNBwP9zhkkdX7aBm0cAPNBwP9zhkkdX7aBm0cAPNBwP9zhkadX7aBm0cAPNBwP9zhkndX7aBm0cAPNBwP9zhk.dX7aBm0cAPNBwP9zhkcdX7aBm0cAPNBwP9zhkodX7aBm0cAPNBwP9zhkm”（style="display:none
    不敢言死，世上之权欲已然全握己手，而随时光之渐老，故所思缥缈之事，令后人所笑。
第iPM1PUQn6gm6SRUPzb一iPM1PUQn6gm6SRUPzb看iPM1PUQn6gm6SRUPzb看iPM1PUQn6gm6SRUPzbdiPM1PUQn6gm6SRUPzb1iPM1PUQn6gm6SRUPzbkiPM1PUQn6gm6SRUPzbkiPM1PUQn6gm6SRUPzbaiPM1PUQn6gm6SRUPzbniPM1PUQn6gm6SRUPzb.iPM1PUQn6gm6SRUPzbciPM1PUQn6gm6SRUPzboiPM1PUQn6gm6SRUPzbm”（style="display:none
    然为何所笑？
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    人之死为必然之死，而枉然而求长生，而事未成而迹已显，逝于千古，故受人所耻笑。
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    但试问可有不惧死之士乎？有!
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    我千年之国必有不灭之士。我华夏千古而不灭，非天幸，乃人为也。
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    战国之时，荆轲应燕太子丹之诺，以刺秦王嬴政，令秦庭之所恐，天下人之所惊。秦庭之威仪，使六国之士而不敢言。百官之仪态，使天下求名利之士侧目而不敢视，而此一切竟毁于一刺客之手，天下之希闻也。
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    其人虽已没，千载有余情!
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    此岂可为惧死之辈乎？此为义士也。
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    春秋之时，伍子胥获罪而出奔，犹如流浪之犬，惶惶而不可终日。而后追兵渐近，仓促之间，一綄纱女而救，给其饮食，亦指道路以明，供其出逃之资。然伍子胥临别之言，此女却自投其河，以应诺其事。
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    再者，宋明两朝之末，王朝交替之时，自杀以谢国为其民而死者，可为后人所敬。
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    此可为畏死之士乎？恐非常人所不敢所言耳!
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    华夏历代有毫不畏死之人，亦有贪生怕死之辈，或为名利而作态，或为私情之所能者。
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    自古亡国之君，未有出靖康之二帝之耻也!
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    金兵之南下，汴京之势非明，而降蛮夷。天子北狩，帝姬亦辱，而南宋之风气由此而变。“饿死事小，失节为大”之保守风气。男子之无用，而令妇女守节，千古之耻也。
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    此为畏死之辈。而为一国之君，弃天下之苍生与之而不负，千古之君耻，必此二人矣。
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    此为畏死之辈之杰出者，后之帝王谁可而与之，恐无人矣。
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    若是寻常之百姓，必无此等之声名。
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    然之为君，受其位，而不担其责，而陷华夏之天下尽染蛮夷之血，千古而流恶名，其可知也？
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    此非映射今日之民族，乃古事，不必偏生怪节。
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    试问此等人物者，比之荆轲、綄纱女如何？
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    若是比之陈后主、南唐后主又为如何？
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    此为生死之大义，添增其精神之气，若弗为，必受人所笑也。
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    故孟子言曰：“生亦为我所欲，义亦为我所欲。舍其生而取其义。”君子之为也。
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    由此，便可言之，死生并无意义。惟生命之过程，个人之选择，给之历史增添别样之色彩，以悟其情理也。
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    渊明之所言：“死去何所道，托体同山阿。”此为生死放达之论，为世而喜。
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    我渴慕渊明之为人，恨不与之交。然时光间隔之千年，只知余人却难交矣。
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    后世之辈，必有如我之人也。亦在时光之中回味过去，也在遥望无尽之未来。
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    生为我之所有，死亦为我所有，死固我之终点，生固我之起点。
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    我之生死，如梦如幻？惟在日月之下，领会生命之真意，而不负此生也。